Five years after its initial publication in book form, it made a strong reappearance in the New York Times bestsellers' list; at the same time, the Qur-an temporarily overtook the Bible as the best-selling holy book in the United States. Fukuyama's work, on the other hand, has been relatively little discussed since then. Edward Said, John Esposito, and Fred Halliday, among many others, highlighted how simplistic and crude Huntington's thesis was and, furthermore, how Lewis's subtler, more sophisticated analysis was based upon historically unsound assumptions and stereotypes.
Resorting to stereotypes and historical inaccuracy, however, is not neces- sarily an insurmountable hurdle to positions of influence in governmental circles, especially when such ideas dovetail nicely with the perceptions and long-term strategic objectives of foreign policy makers. Bernard Lewis, for example, after having been widely discredited in academic circles, as noted above, is very much back in vogue and currently one of the Bush administration's expert advisors on Middle Eastern issues and policy. So where does all this fit in with the book under review?
Whether one considers this episode to be an example of a clash of civilizations as some columnists in the British and American broadsheets argued11 or of insensitivities, as I would argue, what is clear is that the thesis is one that we will probably still be discussing for some time into the future. Mcgrory and D. Terrorism is the chosen subject for the study as it is the modus operandi of some Islamic opposition to the policies of a number of Western governments, not to mention against governments and civilian targets within states with large Muslim populations.
Equally importantly, however, such acts are occasionally sanctioned by certain Islamic scholars who give them an ostensible veil of religious legitimacy, no matter how unsound and extreme such interpretations are for many Muslims and jurists. The study is therefore based upon an examination of the role played by those states who consider themselves Islamic in identity, which Rehman equates with membership of the Organization of the Islamic Conference OIC , in the negotiation and ratifying of a number of international con- ventions related to terrorism.
An examination of the drafting of these conventions follows a more general introduction in chapter one which inludes a very useful and accessible, if at times verging on the simplistic, analysis of the sources of Sharia. There is also a very welcome if overly short chapter chapter two on the injunctions in the Sharia on those issues under discussion in terms of modern public international law, for example, diplomatic protection and the use of force in international relations.
It would have been useful to have included here a more detailed discussion of the contribution of Islamic principles to public international law as we currently understand it, than that which appears. This was an ideal opportunity for such issues to be explored in more detail, something on which detailed and seriously learned commentary is sadly in short supply, and would have provided a clearer conceptual prism for much of the discussion that follows.
- Kultur und mediale Kommunikation in sozialen Netzwerken (Netzwerkforschung) (German Edition)!
- Sit: Zen Teachings of Master Taisen Deshimaru.
- Shop by category?
- Kein Mann für jeden Tag: Roman (German Edition).
- Public Remains Conflicted Over Islam?
- Freedom, As If It Mattered;
It is unfortunate therefore, that the opportunity that was presented was not fully used. It is with regard to the issue of conceptual prisms that my grumbles with the book begin.
In reading it, I counted a number of different frameworks that were thrown in. At times the arguments come across as though they have been through an intellectual blender. They become so intertwined that they lose much of the force, coherence, and validity they undeniably would have if presented in a clearer manner. There is also a methodological issue. Professor Rehman acknowledges quite early on that he is open to criticism on this point.
From a theological and political perspective that is problematic. States and governments will often seek to legitimize their rule and policies, sometimes no matter how unconvincingly, in terms considered attractive primarily to their domestic constituency. Western liberal govern- ments often seek to justify restrictive anti-terror legislation, for example, on the basis that it is essential to preserve cherished freedoms and liberties, which are the supposed leitmotif of those societies.
Simpson, Great Powers and Outlaw States Over the past 30 years, the Muslim population in Europe expanded rapidly from a few hundred thousand to more than 20 million. Muslims there and in the United States are arguing over their role in Western societies: Should they integrate, seclude themselves, or convert the West to Islam?
Many Muslims in Europe are content to be law-abiding, culturally integrated citizens. But an increasing number feel some degree of alienation. Many are beginning to believe that they have a religious duty not to integrate. The Islamo-fascists find a Muslim population adrift, confused and humiliated by the dominance of foreign nations and cultures.
Just as the Nazis reached back to German mythology and the supposed Aryan origins of the German people, the radical Islamists reach back to the founding ideas and myths of their religious culture. And just like the Nazis, they claim to speak for authentic traditions while actually advancing expedient and radical innovations.
The Islamo-fascist mullahs encourage young Muslims not to turn to their parents for guidance on choosing a wife or wives. Nor are young Muslims to be guided by parental or community disapproval of making an individual commitment to jihad. They are allowed to drink alcohol, shave their beards and commit what otherwise would be judged immorality in a Muslim — in order to advance jihad. In many ways, these radical Muslim fundamentalists are postmodern, not pre-modern. They are designing a distinctly Western, fascistic version of Islam that is less and less connected to the Islam of their Middle Eastern homeland.
Radical Western Islam brings the combative strength and deep faith of authentic traditions while constantly modifying itself to best attack liberal, secular European and American institutions. The radical Islamists are able to rationalize concessions to modernity with ancient-sounding mumbo jumbo while still sounding like authentic fundamentalists, the only true voice of Islam. The Nazis overwhelmed German society with these methods 70 years ago. There is building evidence that the radical Islamists are moving ever more successfully down the same path — particularly within the younger generations in Europe and, to a lesser extent, in the United States.
Many young Muslims in Europe, and some in America, particularly second- and third-generation Muslims, cannot be considered part of a diaspora. Instead, they are forming their own Muslim consciousness from the Internet, books, videotapes and audiotapes.meddcountvolpalunch.gq/makeh-excursion-de-un.php
Tony Blankley’s Books – Free Online Books
European Muslims pose questions on everything from whether to be polite to infidels to how to prepare for jihad. The immediate answer often is a hodgepodge of Koranic citations, quotes from ancient scholars and personal advice. Advanced search Search history. Browse titles authors subjects uniform titles series callnumbers dewey numbers starting from optional. See what's been added to the collection in the current 1 2 3 4 5 6 weeks months years.
A Page on the World: The West's Last Chance
Your reader barcode: Your last name:. Cite this Email this Add to favourites Print this page. You must be logged in to Tag Records.
In the Library Request this item to view in the Library's reading rooms using your library card. Details Collect From YY Order a copy Copyright or permission restrictions may apply. We will contact you if necessary. To learn more about Copies Direct watch this short online video.
Related The Wests Last Chance: Will We Win the Clash of Civilizations?
Copyright 2019 - All Right Reserved