Dua Kumayl (Prayer as narrated by Kumayl ibn Ziyad through Imam Ali) (Dua Book Series 1)

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Mafatih al-Jinan (Keys to Heavens): Arabic-English

That's who I am. Imam Ali continue riding the horse and I continued riding behind him. Kumayl ibn Ziyad saved many Du'as which he learned from Imam Ali. Oh God, Oh He who extended the morning's tongue in the speech of its dawning, dispatched the fragments of the dark night into the gloom of its stammering, made firm the structure of the turning spheres in the measures of its display, and beamed forth the brightness of the sun through the light of its blazing! Oh, He who demonstrates His Essence by His Essence, transcends congeneity with His creatures and is exalted beyond conformity with His qualities!

Oh, He who is near to the passing thoughts of opinions, far from the regards of eyes, and knows what will be before it comes to be! Oh, He who has put me at ease in the cradle of His security and sanctuary, awakened me to the favors and kindness that He has bestowed upon me, and held from the claws of evil with His hand and His force!

Bless, O God, the guide to Thee in the darkest night, him who, of Thy ropes, clings to the cord of the longest nobility; him whose glory is evident at the summit of stout shoulders, and whose feet were entrenched in spite of slippery places in ancient time; and [bless] his household, the good, the chosen, the pious,.

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And open for us, O God, the leaves of morning's door with the keys of mercy and prosperity! Clothe me, O God, with the most excellent robes of guidance and righteousness! Plant, O God, through Thy awesomeness, the springs of humility in the watering place of my heart! Cause to flow, O God, because of Thy awesomeness, tears of moaning from the corner of my eyes! And chastise, O God, the recklessness of my clumsiness with the reins of contentment!

My God, if mercy from Thee does not begin with fair success for me, then who can take me to Thee upon the evident path? If Thy deliberateness would turn me over to the guide of hope and wishes, then who will annul my slips from the stumbles of caprice? If Thy deliberateness should turn me over to the guide of hope and wishes, then who will annul my slips from the stumbles of caprice? If Thy help should forsake me in the battle with the soul and Satan, then Thy forsaking will have entrusted me to where there is hardship and deprivation.

My God, dost Thou see that I have only come to Thee from the direction of hopes or clung to the ends of Thy cords when my sins have driven me from the house of union? So what an evil mount upon which my soul has mounted — its caprice! Woe upon it for being seduced by its own opinions and wishes! And destruction be upon it for its audacity toward its Master and Protector!

My God, I have knocked upon the door of Thy mercy with the hand of my hope, fled to Thee seeking refuge from my excessive caprice and fixed the fingers of my love to the ends of Thy cords. So pardon, O God, the slips and errors I have committed and release me from the foot-tangling of my robe. For Thou art my Master, my Protector, my Support and my Hope and Thou art the object of my search and my desire in my ultimate end and stable abode.

My God, how couldst Thou drive away a poor beggar who seeks refuge in Thee from sins, fleeing? Or how couldst Thou disappoint one seeking guidance who repairs to Thy threshold, running? For Thy pools are full in the hardship of drought, Thy door is open for seeking and penetration and Thou art the goal of requests and the object of hopes. My God, these are the reins of my soul I have bound them with the ties of Thy will.

These are the burdens of my sins I have averted them with Thy pardon and mercy. And these are my caprices that lead astray - I have entrusted them to the threshold of Thy gentleness and kindliness. So make this morning of mine, O God, descend upon me with the radiance of guidance, and with safety in religion and this world! And [make] my evening a shield against the deception of enemies and a protection against the destructive blows of caprice! Verily Thou art able over what Thou wilt! Thou givest the kingdom to whom Thou wilt, and Thou seizest the kingdom from whom Thou wilt; Thou exaultest whom Thou wilt, and Thou abasest whom Thou wilt; in Thy hand is the good; Thou art powerful over all things.

Thou makest the night to enter into the day, and Thou makest the day to enter into the night; Thou bringest forth the living from the dead, and Thou bringest forth dead from the living; and Thou providest whomsoever Thou wilt without reckoning. There is no god but Thou! Glory be to Thee, O God, and Thine is the praise! Who knows Thy measure without fearing Thee?

Who knows what Thou art without awe of Thee? Through Thy power Thou hast joined disparate things, through Thy gentleness Thou hast cleaved apart the daybreak and through Thy generosity Thou hast illumined the dark shrouds of night. Thou hast made waters, sweet and salt, flow forth from hard shining stones, sent down out of rain-clouds water cascading, and appointed the sun and moon a blazing lamp for the creatures, without experiencing in that which Thou originated either weariness or effort.

So, O He who is alone in might and subsistence and dominates His slaves with death and annihilation, Bless Muhammad and his household, the god-fearing, answer my supplication hear my call, destroy my enemies and actualize through Thy bounty my hope and desire. O best of those who is called to remove affliction and object of hope in every difficulty and ease!

I have stated my need, so do not reject me, O my master, despairing of Thy exalted gifts. O All-generous! By Thy mercy, O Most Merciful of the merciful! And God bless the best of His creatures, Muhammad, and all his household! My God, my heart is veiled, my soul deficient, my intelligence defeated, my caprice triumphant, my obedience little, my disobedience much and my tongue acknowledges sins. So what am I to do?

O He who covers defects! O He who knows the unseen things! Forgive my sins, all of them, by the sacredness of Muhammad and the household of Muhammad! O All-forgiver! It was in the Mosque in Basrah , Iraq. Imam Ali ibn Abi Talib was giving us a talk. He said all of you should recite the Du'a of Prophet Khidr. This du'a should be recited either on the 15th of Shaban Islamic month , or on a Thursday night, or whenever you can. This du'a removes evils from your life, removes all forms of envy, and removes any suffering that will exist in your life.

After the group of companions heard the du'a, they left to go home. Kumayl said, "I stayed behind. I said 'O Amir al-Momineen can you teach me the du'a? Because I don't just want to listen to a du'a, I want to make sure that the du'a spreads in the lives of people for ever'. O' Kumayl! The name of the Du'a changed from "Du'a of Prophet Khidr" to " Du'a Kumayl " because Kumayl memorized it and was one of the main people who spread the du'a.

O Allah! I beseech Thee by Thy mercy which encompasses all things, and by Thy power by which Thou overcometh all things, and submit to it all things, and humble before it all things, and by Thy might by which Thou hast conquered all things, and by Thy majesty against which nothing can stand up. And by Thy grandeur which prevails upon all things, and by Thy authority which is exercised over all things, and by Thy own self that shall endure forever after all things have vanished, and by Thy Names which manifest Thy power over all things, and by Thy knowledge which pervades all things, and by the light of Thy countenance which illuminates everything O Thou who art the light!

O Thou who art the most holy! O Thou who existed before the foremost! O Thou who shall exist after the last! Forgive me my such sins as would affront my continency O Allah! Forgive me my such sins as would bring down calamity. Forgive me my such sins as would change divine favours into disfavours. Forgive me my such sins as would hinder my supplication. Forgive me such sins as bring down misfortunes or afflictions. Forgive my such sins as would suppress hope.

Forgive every sin that I have committed and every error that I have erred. I endeavor to draw myself nigh to Thee through Thy invocation, and I pray to Thee to intercede on my behalf, and I entreat Thee by Thy benevolence to draw me nearer to Thee. And grant me that I should be grateful to Thee, and inspire me to remember and to invoke Thee. I entreat Thee begging Thee submissively, humbly and awestruck, to treat me with clemency and mercy, and to make me pleased and contented with what Thou hast allotted to me, and cause me to be modest and unassuming in all circumstances.

I beg Thee as one who is passing through extreme privation, and who supplicates his needs to Thee, and his hope has been greatly raised by that which is with Thee. Great is Thy kingdom and exalted is Thy greatness. Thy plan is secret, Thy authority is manifest, Thy might is victorious and subduing, and Thy power is prevalent throughout. And it is not possible to escape from Thy dominion. Except Thee I do not find any one able to pardon my sins nor to conceal my loathsome acts.

Nor have I any one except Thee to change my evil deeds into virtues. There is no god but Thou. Glory and praise be to Thee. My Lord! How many of my loathsome acts hast Thou screened from public gaze? How many of my grievous afflictions distresses hast Thou reduced in severity? And how many of my stumbling hast Thou protected? How many of my detestable acts has Thou averted, and how many of my undeserving praises hast Thou spread abroad!?

My trials and sufferings have increased, and my evilness has worsened. My good deeds have diminished and my yokes of misdeeds have become firm. And remote hopes restrain me to profit by good deeds. And the world has deceived me with its allurements, and my own self has been affected by treachery and procrastination. Therefore, my Lord! I implore Thee by Thy greatness not to let my sins and my misdeeds shut out access to my prayers from reaching Thy realm.

And not to disgrace me by exposing those hidden ones of which Thou hast knowledge, nor to hasten my retribution for those vices and misdeeds committed by me in secret, which were due to evil mindedness, ignorance, excessive lustfulness and my negligence. I beg Thee by Thy greatness to be compassionate to me in all circumstances, and well disposed towards me in all matters. My God! My Nourisher! Have I anyone except Thee from whom I can seek the dislodging of my evils and understanding of my problems? My Master! Thou decreed a law for me but instead I obeyed my own low desires, and I did not guard myself against the allurements of my enemy.

He deceived me with vain hopes whereby I was led astray, and fate helped him in that respect. Thus I transgressed some of its limits set for me by Thee, and I disobeyed some of Thy commandments. Thou hast therefore a just cause against me in all those matters, and I have no plea against Thy judgment passed against me. I have therefore become justifiably liable to Thy judgment and afflictions.

But now I have turned to Thee, my Lord, after being guilty of omissions and transgressions against my soul, apologetically, repentantly, brokenheartedly, entreating earnestly for forgiveness, yielding, and confessing to my guilt. As I can find no escape from that which was done by me, and having no refuge to which I could turn except seeking Thy acceptance of my excuse, and admitting me into the realm of Thy capacious mercy. Accept my apology and have pity on my intense sufferings, and set me free from my heavy fetters of evil deeds.

Have mercy on the infirmity of my body, the delicacy of my skin, and the brittleness of my bones. O' Thou! O' my God! My master! And my Nourisher! Wilt Thou see me punished with the fire kindled by Thee, despite my belief in Thy unity? And despite the fact that my heart has been filled with pure knowledge of Thee, and when my tongue has repeatedly praised Thee, and my conscience has acknowledged Thy love, and despite my sincere confessions of my sins , and my humble entreaties submissively made to Thy divinity?

Nay, Thou art far too kind and generous to destroy one whom thyself nourished and supported, or to drive away from Thyself one whom Thou has kept under Thy protection, or to scare away one whom Thy self hast given shelter, or to abandon in affliction one Thou hast maintained and to whom Thou hast been merciful. I wish I had known o' my Master, my God and my Lord! Wilt Thou inflict fire upon faces which have submissively bowed in prostration to Thy greatness, or upon the tongues which have sincerely confirmed Thy unity, and have always expressed gratitude to Thee, or upon hearts which have acknowledged Thy divinity with conviction, or upon the minds which accumulated so much knowledge of Thee until they became submissive to Thee, or upon the limbs which strove, at the places appointed for Thy worship, to adore Thee willingly, and seek Thy forgiveness submissively?

Such sort of harshness is not expected from Thee as it is remote from Thy grace, o' generous one! O' Lord! Thou art aware of my weakness to bear even a minor affliction of this world, and its consequence, and adversity affecting the denizen of this earth, although such afflictions are momentary, short-lived and transient. How then can I bear the retributions and the punishments of the hereafter which are enormous and of intensive sufferings, of prolonged period and perpetual duration, and which shall never be alleviated for those who deserve the same as those retributions will be the result of Thy wrath; and Thy punishment which neither the heavens nor the earth can withstand and bear!

How can I, a weak, insignificant, humble, poor and destitute creature of Thine be able to bear them? My King! And Master! Which of the matters shall I complain to Thee, and for which of them shall I bewail and weep? Shall I bewail for the pains and pangs of the punishment and their intensity, or for the length of sufferings and their duration? Therefore my Lord!

If Thou wilt subject me to the penalties of hell in company of Thy enemies, and cast me with those who merited Thy punishments, and tear me apart from Thy friends and those who will be near to Thee, then my God, my Lord and my Master, though I may patiently bear Thy punishments, how can I calmly accept being kept away from Thee? If recited for 40 Thursday nights, Allah will forgive his sins, whether they are against Allah or his servant. If read before approaching a tyrant ruler, then Allah will save him from his evil.

If read before sleeping, Allah will appoint angels over him who will write good deeds, seek forgiveness on his behalf and pray for him. If he dies in this night he will receive a position of a martyr though he is guilty of gunaahe kabirah. Whenever you wish to write a letter to somebody about your need than before commencement, write the followind dua with a pure dry pen.

Allah also takes an oath that if a person either prays it or keeps it on himself, he will futher benefit these seven things. Inshallah the Masomeen will fulfill your wish within the two weeks Thursday Do ghusal before or after maghrib namaaz. Do niyyat, "I am doing 14 masumeen amaal qurbatan illalah. Inshallah Shahzadi Zainab will fulfill your Hajaat. It is recommended you recite this dua daily because this dua highlights fourteen infalliables.

Allah gives refuge from satan and his armies;would bless the reciter abundantly; would exalt the pious servants; the utterances of the reciter would be preserved as a witness on the day of judgement and equals to performing Hajj and Umra. If the reciter were to die during the same month, he would be counted amoungst martyrs. This dua is recommended to be recited daily. If these are written and kept on a person, Allah shall grant a pious wife, good health, good memory, and increase wealth. Hakim having tryed his utmost and gave up hope.

He was very much grieved, but after he looked in the book of his father and there was a saying from the holy Prophet SAW which was to be recite 40 times after dawn prayers. He waited till morning and after his prayer he recited the dua on the effected part with his hands. By the grace of Allah he was cured at the same time. Allah would shower his blessings, hardship in the grave would be erased, worries and affliction shall disappear. After Asr salaat recite the following dua 7 times if possible, even once is sufficient.

The reward for it is as follows: , good deeds are written for you. The Holy Prophet saw has said that during the night of the 15th of Shabaan the Almighty takes decisions in the matter of: 1. Life and Death. Welfare of the people. Next to the " Night of Qadr" the night of 15th Shabaan is the most auspicious night also known as "Night of Baraat". Special Prayers and Amal.

Take bath and put on clean clothes. Keep vigil the night long in prayers till dawn. According to the Holy Prophet as it is highly desirable to pray a rakaat namaz in 50 sets of 2 rakaat each, as under: In each rakaat, after the recitation of Sura Al Fateha recite Sura Al Iklaas 10 times.

After the namaz recite the following: Ayatul Kursi times. Al Fateha -- 10 times Sub'hannallah times. Do not forget to write your Arizas. How can I cut off hope from You for You are You the merciful lord? My God even when I did not beseech You, You gave me. So who is he who gives if I beseech him? My God even when I did not call out, You fulfilled my desire. So who is he who satisfies if I call him? My God even when I did not humbly solicit, You took pity on me. So who is he who shows mercy i'll solicit him?

My God I beseech You that just as You parted asunlder the sea for Musa peace be on him to save him Send blessings on Muhammad and on the children of Muhammad, and come to my rescue, and deliver me from these troubles , and disperse afflictions , and do it quickly, without delay, through Your kindness, through Your mercy, O the most merciful. Allahumma inii asaluka fahmalnabiyyen wa hifzal mursaleen al-muqarrabeen. Allahumma ijal leesanee aiman bi dhikrika wa qalbi bi khashyatika. Innaka ala ma-tashau qadeer wa anta hasbun-allahu wa namal wakeel.

Oh Allah! Make useful for me what you have taught me and teach me knowledge that will be useful to me. I ask you for the understanding of the prophets and the memory of the messengers, and those nearest to you. Make my tongue full of your remembrance and my heart with consciousness of you. You do whatever you wish, and you are my availer and protector and best of aid. Farudduhu allaya inda hajati elahi. Innaka ala ma-tasha-u qadeer wa anta hasbeeya wa namal wakeel Oh Allah!

I entrust you with what I have read and I have studied. Bring it back to me when I am in need of it. You do whatever you wish, you are my availer and protector and the best of aid. Nothing is easy except what you have made easy. If you wish, you can make the difficult easy. Allahumma inni asaluka yaa mudhakkira-l khayr wa faailahu wa-l-aamimira bihi dhakir-ni maa ansaani-hi-shaytan.

Blessings of Allah be upon Muhammad and his progeny. O Allah, I ask you, the one who mentions goodness and actualizes it and commands it, remind me of that which the shaytan makes me forget. Imam Jaffer-e-sadiq as says whoever recites this dua 3 times at the time of sleeping will find himself as cleansed of sins as a child just born from the mothers womb. Inshallah your hajat will fulfil. After changing the behaviour of each of them, and got little bit nearer to each other, we suggest that she says hundered times daily "Allahum-sullai ala Mohammad Wa A'l Mohammad".

Tell them : You did not believe, but you say: We submitted surrenderd to Islam, while Imaan has not entered into your hearts yet. Imaan according to many Hadeeths is the belief in the heart,along with submission in the tongue, and practice in the organs. No Muslim can be a real Mo'min without believing in all teachings and orders of the Prophet sawa including the most important orders regarding the leadership of the Muslim Ummah after the Prophet sawa which is for Ahlul-Bayt as , without which Muslims will go astray.

Mo'mins are in many degrees according to their heart status and deeds. And for evrey one degrees out of their deeds Imaan of good Mo'min is increased by Allah swt as a result of good deeds,dedication in worshiping, more sincerity and sacrifice. And Those who were guided,Allah will increase them with more guidance Imaan can also go down and decrease by bad deeds, love of worldly things and lack of dedication. Let's just see if Satan stops this one. Pray 2 Rakats 4 ziarate As Salaatul Fajr 3. Recite Ziarate Imam Husain A. S Ziarate Ashura 4.


Kumayl ibn Ziyad

Pray 2 Rakats As Salaatul Fajr 5. Wa aakhera taabegheen lahu ala zaalik. Allahummal anil-esaabatil lati jahaadatil Husain. Salawaatoka Alaihe wa shaayeghat wa baayeghat wa taabaghat Ala Qatleh. Allahummal Anhum jameea.

Al-Ahado [Unique] [13]

Recite Salaam as under times : Assalaamo Alaika Ya Abaa Abdillah Wa alal arwaahillati hallat be fenaaeka wa anaa khat be rehleka Alaika minni salaamoullaahe abada-m-maa baqito wa baqeyal lailo wannahaaro wala jaalahoullaaho aakheral ahde minni le Ziarateka. Alhamdolillaahe Ala Azeeme Raziyyati. Recite 2 Rakats As Salatul Fajr. Remain completely grief striken whole day as if you have lost a dear relative and abstain from food and drink till Asr.

At Asr time recite Ziarate Taaziyate. Take simple and little food. Regular recitation of this name makes the person prosperous. At time of copulation if recited, wife will love his husband. If recited at the time of copulation, wife will love her husband. It is recomended that this name may be recited 70 times after Wajib Prayer. Bab-ul-Havaij, Adrikni, Adrikni, Adrikni. Inshallah she will get good proposal. At the end of all shall we know how small is our accept state, but for God's Grace: Let us bow to his Will and His true guidence: Let us Praise Him and trust Him now and forever''.

Ya-Allaho [66] If recited 66 times at the time of Asar Afternoon prayer time or at the time of setting sun, or in that last part of the night, prayer will be granted and legitimate desires will be fullfilled. For a very busy man it is permissible to recite 66 times. This is the self name of God. This name has been repeated 2,times in the Quran. If recited times on a Firday with ablution for any legitimate desire it will be fullfiled by Almighty God.

If this name is pasted on the wall in the house there will be blessings of Almighty Allah.

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If this name is recited 11, times on pills of flour and those pills are thrown in the river or sea, difficulties of the person will be sloved by Almighty God. There are many merits of this name. Due to lack of space these few have been written, If recited 1, times daily the person will become pious and wordly love will be vanished form the heart of the person and cognizance of Almighty God will be achieved Most of the ulema have recommended that this in one of the Isme Azam i. Al-Ahado [Unique] [13] If recited 1, times in solitude it will be felt that Angels are with the reciter. If recited times it is useful for snake bite and the patient will be cured.

If recited regularly a great deal people will be kind to the person, and will meet with departed and separated persons and reliatives in their dreams. Al-Akhiro [Everlasting] [] If recited regularly there will be everlasting sucess in all works taken in hand. The person will be loved by all and respected in all aspects of life. Al-Aliyyo [The Highest] [] If recited a great deal, the person will be respected and will be honoured by all and will be promoted in rank if recited regularly. If written name is kept on a person, one will become prosperous. Al-Alimo [All knowing] [] If recited 10 times after every Wajib obligatory Prayer the person will be aware of secrets of nature.

If recited a great deal the person will recognise Almighty God. If recited 21 times daily, the person will become a learned man, If this name is written on a piece of bread and eaten for 40 days the person will never have to starve. If recited 99 times it will be useful to gain the knowledge of alchemy. If recited regularly the person will do justice in all cases. Also secrets are revealed by reciting this name.

Al-A'fvo [All forgiver] [] For removing of sins and achieving blessings of Almighty God this name is very effective. This name can be recited at any time and at any number, specially reciting this name 70 times after every Wajib prayer is very effective. Al-Akramo [The Gracious] [] This name is very effective for obtaining grandeur. It should be recited after every Wajib prayers and at the time of sleeping. If recited a for a great number of time at the time of sleeping angels will be detailed by Almighty God, who will ask forgiveness for the person throughout the night.

Al-Azimo [The Grand, The Magnificent] [] Practice of this recitation of this Holy Name is beneficial for gaining respect with influential personatlities as well as for the attainment of an imposing and dominant personality.

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If recited regularly for any disease the patient will be cured. Al-Ba'eedo [The Farthest] [92] If recited regularly worldly passions and desires will be removed from the heart of the person and he will become pious. Al-Basito [ Uncloser] [72] If after reciting this Holy Name ten times daily at dawn with one's arms raised, one rubs hand on ones face he will for ever be free from asking anbody for anything. It is also recommended to be recited 72 times after Wajib Prayer, specially after morning prayer.

Al-Barro [The Good] [] This Holy Name should be regularly recited to gain inspiration to do good deeds, for removal of troubles and for the long life of children. Also it creates love of Almighty Allah. If recited times on a child, the child will become fortunate and lucky one. AL- Bareeo [The Artificer][] If recited daily the body of the person will not be decayed in the grave. A barren woman should recite this Holy Name a great deal to have conception. If recited regularly it will be very beneficial for all ailments of eyes including night blindness. It is also recommended that 7 times recitation of this Name keeping hands on eyes will protect and increase eyesight.

It will. Al- Baqi [The Eternal] [] If recited times at any time of the day regularly the reciter will be prosperous, and all troubles will be removed and enemies will be humiliated and degraded. Al-Badeeo [The Creator] [86] This name will be useful for sucess in any endeavour, under taken by the individual. Regular recitation of this name and will make a person free from all worries. If recited daily 86 times for 14 days for any particular legitimate desire, Almighty Allah will fullfil the desire. Al-Baa'eso [The Raiser for Death] [] One should recite this Holy Name one hundred times when going to bed, then rub the hand on the chest, Allah will revitalise his heart, with divine knowledge.

If recited times at bed time the person will become wise. This name is also very useful for the improvement of an illtempered officer. Al-Baatino [The Hidden] [62] If recited regularly the secrets of the person will not be known to others and the mysteries will be known to the reciter. Recitation of this name creates self purification. Ad-Dayyano [The Bestowerof Rewards] [65] The practice of recitation of this Holy Name is beneficial for the development of religous virtues in oneself. Also for every type of task the recitation of this name is beneficial.

All worries will be removed. Al-Fardo [Unique] [] Recitation of this Holy Name is beneficial for the develpoment of one's individuality and to become distingiushed in huge gathering. Al-Faaliqo [The Splitter][] Almighty Allah splits the corn to make it grow and splits the darkness of the night to make dawn. Whoever has lost his way at sea or land should recite the Holy Name and he shall find his way. In another tradition it is narrated that this name should be recited 1, times and all sins of the individual will be pardoned by Almighty Allah.

Al-Ghafooro [The Forgiver] [] To keep any item secret one should recite it for 3 days 70 times daily on sand and throw it into a well. If written name is kept on a person by a sick person person suffering from fever, the person will be cured. If recited regularly 11 times after every Wajib prayers the person will be pardoned by Almighy Allah. If recited regularly a great deal the person will be saved form the temptations of the devil. To become rich and independant 2 types of A'mal are prescribed.

Regular recitation of this name without break a great deal will make the person the leader of a nation. Also the person will recognize Almighty Allah. If this name is written with saffron and washed with water and with this water washed the apparatus of business, there will be great blessing of Almighty Allah. Al-Hayool-Qayoom [The Ever-Living] [The Self-Subsisting] [18 and ] If recited 18 times after every Wajib prayer, it will be effecitve for longevity, cure from sickness and cure from eye sore.

If recited 58 times daily and innocent prisoner will be released. If recited regularly many times the person will pass away from this world with his faith intact. These two names are beneficial for this world and for the life hereafter. It is also beneficial for attaining long life, and becoming pious.

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Al-Hafeezo [The Preserver] [] If recited times, the person will not be afraid of and will not be harmed by any creature of Allah. He will be saved from all sorts of accidents including drowning. It is very useful for weak hearted person. If recited regularly the person will become courageous and brave. If recited regularly by sick person or recited for sick person 40 times daily for 26 days the person will be cured. It is recommended by many Ulema to recite this name times for removing fear and for success against enemies.

If recited 70 times the person will be saved from the tyranny of tyrants. If recited 26 times daily regularly the person will be saved from all sorts of calamaties. Al-Haqqo [The Truth] [] If recited after every Wajib prayer, the sustenance of the person will be increased. Al-Haseebo [The Reckoner] [The Sufficent] [80] If recited 70 times every day for 7 weeks staring frm Thursday all his work will be completed nicely and all legitimate desires will by fullfiled. Also the person will get rid of all fears and troubles.

Ḥadith al-Ḥaqiqa I

Al-Hakimo [The Judge of All] [78] If this name is written with saffron washed with water and that water sprinkled in the field, there will be great produciton. If recited regularly a great deal, the person will not die an accidental death. If recited after Night Prayer Namaaz Tahajud 78 times daily the person will have special knowledge from Almighty Allah.

To become aware of the things unknown and for success in every endeavour this holy name should be recited a great deal. Al- Jabbaro [The All Compelling] [] If recited 21 times daily, the person will be saved from tyranny. He said that there are now over 40 associated Pentecostal churches in Israel, the largest of which can attract to churchgoers each weekend. I am telling you what God has done through my life. A typical service at Lift Up Your Head begins with an hour of Bible study, in which Dairo will pose a question for his congregants to ponder.

The next part of services involves worship music. Behind the pulpit on an elevated stage, a drum set, guitar and bass guitar are still out of their cases since the last service.

Dua-e-Kumayl VS Hadees-e-Kisa - Allama Akbar Saqi

The African churches also perform important social functions for their community. Lift Up Your Head supports homeless asylum seekers and migrants, even those that are not Christian. The migrants in Israel need all the help they can get. To them, Israel is the promised land. But mostly, West African Christians feel inspired by the history that surrounds them. Living next to the places where Jesus walked is awe-inspiring for Dairo.

He has decreed that you serve none but him, and do good to parents, and speak to them generously. Students, some struggling to stay awake, nodded their heads. It was a little past 9 a. Silent pause. I want you to choose one. All but one student in class, a girl named Fatima, were happy to listen. With mischievous smiles, 29 students put their heads down, creating sudden, pin-drop silence in what had been the noisiest and youngest classroom in the Islamic Cultural Center of New York.

Founded on the West Side in and now located at Third Ave. Ayesha, though, unlike the 10 other teachers at the center, seemed to be having trouble with her class, aged between seven and 11 — particularly with Fatima. In other classrooms, older children were learning other parts of the Quran, and later in the evening, the Imam would hold a Hadith class for adults inside the mosque next to the school.

Fatima, like the rest of the students in her class, was attending one of seven classes held at the weekend school of the center, which teaches students Arabic and the Quran from pre-kindergarten till sixth grade. The administrative staff says that almost students, who attend regular school through the week, are enrolled in the weekend school.

Ayesha, who is years-old, continued teaching her class about Surah al-Kahf, the most popular Quran verse in class. The holy book is divided into 30 chapters and verses. Al-Masih al-Dajjal represents a big test by God, she added, and people will have to choose between following somebody who proclaims he is God and rejecting him.

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