My New Years Eve Among the Mummies

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My New Year's Eve Among the Mummies

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Man vs Baby Writer. Mother Pukka. For my part, I strolled off with Hatasou down the least illuminated of the colonnades, and took my seat beside a marble fountain, where several fish gods of great sanctity, Hatasou assured me were disporting themselves in a porphyry basin. How long we sat there I cannot tell, but I know that we talked a good deal about fish, and gods, and Egyptian habits, and Egyptian philosophy, and, above all, Egyptian love-making.

The last-named subject we found very interesting, and when once we got fully started upon it, no diversion afterwards occurred to break the even tenour of the conversation.

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Hatasou was a lovely figure, tall, queenly, with smooth dark arms and neck of polished bronze: her big black eyes full of tenderness, and her long hair bound up into a bright Egyptian headdress, that harmonized to a tone with her complexion and her robe. The more we talked, the more desperately did I fall in love, and the more utterly oblivious did I become of my duty to Editha Fitz-Simkins.

The mere ugly daughter of a rich and vulgar brand-new knight, forsooth, to show off her airs before me, when here was a Princess of the Blood Royal of Egypt, obviously sensible to the attentions which I was paying her, and not unwilling to receive them with a coy and modest grace. Therefore, when Hatasou pulled forth her watch — another piece of mechanism with which antiquaries used never to credit the Egyptian people — and declared that she had only three more hours to live, at least for the next thousand years, I fairly broke down, took out my handkerchief, and began to sob like a child of five years old.

Hatasou was deeply moved.

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You would then wake up, as we do, every thousand years; and after you have tried it once, you will find it just as natural to sleep for a millennium as for eight hours. This mode of regarding time was certainly novel and somewhat bewildering to people who ordinarily reckon its lapse by weeks and months; and I had a vague consciousness that my relations with Editha imposed upon me a moral necessity of returning to the outer world, instead of becoming a millennial mummy.

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Besides, there was the awkward chance of being converted into fuel and dissipated into space before the arrival of the next waking day. But I took one look at Hatasou, whose eyes were filling in turn with sympathetic tears, and that look decided me. I flung Editha, life, and duty to the dogs, and resolved at once to become a mummy. There was no time to be lost. Only three hours remained to us, and the process of embalming, even in the most hasty manner, would take up fully two. We rushed off to the chief priest, who had charge of the particular department in question.

He at once acceded to my wishes, and briefly explained the mode in which they usually treated the corpse.

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That word suddenly aroused me. If you were versed in all the wisdom of the Egyptians, you would know that chloroform is one of our simplest and commonest anaesthetics. I put myself at once under the hands of the priest. He brought out the chloroform, and placed it beneath my nostrils, as I lay on a soft couch under the central court.

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Hatasou held my hand in hers, and watched my breathing with an anxious eye. I saw the priest leaning over me, with a clouded phial in his hand, and I experienced a vague sensation of smelling myrrh and spikenard. Next, I lost myself for a few moments, and when I again recovered my senses in a temporary break, the priest was holding a small greenstone knife, dabbled with blood, and I felt that a gash had been made across my breast. Then they applied the chloroform once more; I felt Hatasou give my hand a gentle squeeze; the whole panorama faded finally from my view; and I went to sleep for a seemingly endless time.

When I awoke again, my first impression led me to believe that the thousand years were over, and that I had come to life once more to feast with Hatasou and Thothmes in the Pyramid of Abu Yilla. The Fitz-Simkinses, missing me from the boat in the morning, at first imagined that I might have gone ashore for an early stroll. But after breakfast time, lunch time, and dinner time had gone past, they began to grow alarmed, and sent to look for me in all directions. One of their scouts, happening to pass the Pyramid, noticed that one of the stones near the north-east angle had been displaced, so as to give access to a dark passage, hitherto unknown.

Calling several of his friends, for he was afraid to venture in alone, he passed down the corridor, and through a second gateway into the central hall. There the Fellahin found me, lying on the ground, bleeding profusely from a wound on the breast, and in an advanced stage of malarious fever. They brought me back to the boat, and the Fitz-Simkinses conveyed me at once to Cairo, for medical attendance and proper nursing.

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Editha was at first convinced that I had attempted to commit suicide because I could not endure having caused her pain, and she accordingly resolved to tend me with the utmost care through my illness. But she found that my delirious remarks, besides bearing frequent reference to a princess, with whom I appeared to have been on unexpectedly intimate terms, also related very largely to our casus belli itself, the dancing girls of Abu Yilla.

Even this trial she might have borne, setting down the moral degeneracy which led me to patronize so degrading an exhibition as a first symptom of my approaching malady: but certain unfortunate observations, containing pointed and by no means flattering allusions to her personal appearance — which I contrasted, much to her disadvantage, with that of the unknown princess — these, I say, were things which she could not forgive; and she left Cairo abruptly with her parents for the Riviera, leaving behind a stinging note, in which she denounced my perfidy and empty-heartedness with all the flowers of feminine eloquence.

From that day to this I have never seen her. When I returned to London and proposed to lay this account before the Society of Antiquaries, all my friends dissuaded me on the grounds of its apparent incredibility. They declare that I must have gone to the Pyramid already in a state of delirium, discovered the entrance by accident, and sunk exhausted when I reached the inner chamber. In answer, I would point out three facts. And in the third place, I had on my breast the wound which I saw the priest inflict with a knife of greenstone, and the scar may be seen on the spot to the present day.

At any rate, there they all were, ranged around the walls undisturbed, the moment the Fellahin entered. Unfortunately, the truth of my account cannot be tested for another thousand years. But as a copy of this book will be preserved for the benefit of posterity in the British Museum, I hereby solemnly call upon Collective Humanity to try the veracity of this history by sending a deputation of archaeologists to the Pyramid of Abu Yilla, on the last day of December, Two thousand eight hundred and seventy-seven.

October 28, RSS - Posts. Moderate in the Middle. It was useless to offer another card, so I mentioned it in a clear voice. Like this: Like Loading Search for:. Blog at WordPress. Post to Cancel.

My New Years Eve Among the Mummies My New Years Eve Among the Mummies
My New Years Eve Among the Mummies My New Years Eve Among the Mummies
My New Years Eve Among the Mummies My New Years Eve Among the Mummies
My New Years Eve Among the Mummies My New Years Eve Among the Mummies
My New Years Eve Among the Mummies My New Years Eve Among the Mummies
My New Years Eve Among the Mummies My New Years Eve Among the Mummies
My New Years Eve Among the Mummies My New Years Eve Among the Mummies
My New Years Eve Among the Mummies My New Years Eve Among the Mummies

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