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Due to the rumors, Shui Bingxin does not want to have sexual intercourse with Tie Zhongyu. After the verification, the two lovers engage in sexual intercourse. Haoqiu zhuan was written to easily allow the reader to follow the story by strengthening the internal consistency of the narrative, often by full and frequent recapitulations to third parties within the story. Starr stated that as a consequence, the novel "painfully" over-repeats itself. Starr writes that the novel has very little description of interior thought, a common feature in 17th Century Chinese novels. The novel often uses an eyewitness delivering a soliloquy as a way to recall events not seen by the principal characters.
For instance a monk tells another character that there was a plot to poison the hero and that he himself had a part in this role; Starr states "the question of the addressee is left unresolved in this clumsy technique. Keith McMahon comments that the lovers in Haoqui zhuan "are like stereotyped opposites of the characters in earlier works.
Now "sentiment replaces libido" and "refined, internal feelings replace vulgar, external sensations. Tie Zhongyu Jade-within-iron is in a sense a feminized hero, rather than the passionate and indulgent lover of the late Ming ideal. Although there is only an implicit criticism of qing emotion which was so prominent in late Ming fiction, the lovers here maintain a balance between li propriety and feeling qing.
They marry only when her father grants permission, even though he urges her to decide for herself, and even after they are wed they do not consummate their marriage until the empress herself refutes the villains and confirms that Bingxin is a virgin. The first European translations occurred in the 18th Century. James St.
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